Be-liar.2

Death wants only one thing: dominion, total dominion.

Death exists only as dominion, and dominion can be only as an all-pervasive, all-mighty lie.

but lie is what is not; hence lie is all-weak, what is all-futile.

so, they who seek power and dominion are the totally weak who want to control in order to be; but they cannot truely be since their being is all-lie, and as such they are dead, and their work is death.

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ὁ Θάνατος ἐπιζητᾶ μόνο ἕνα: κυριαρχία ἀπόλυτη.

ὁ Θάνατος ὑπάρχει μόνο σὰν κυριαρχία κι αὐτὴ μπορεῖ νὰ συμβαίνη μόνο σὰν ἕνα ψεῦδος ποὺ διαπερνᾶ τὰ πάντα καὶ ἰσχύει πάντων.

ὅμως τὸ ψεῦδος εἶναι ὅ,τι δὲν εἶναι· καὶ ἔτσι τὸ ψεῦδος εἶναι ὅ,τι κατὰ πάντα ἀνίσχυρο, ὅ,τι κατὰ πάντα μάταιο.

συνακόλουθα, ὅσοι ἐπιζητοῦν ἐξουσία καὶ κυριαρχία εἶναι οἱ καθολικὰ ἀνίσχυροι ποὺ ἐπιθυμοῦν νὰ ἐλέγξουν ὥστε νὰ ὑπάρξουν· ὅμως δὲν μποροῦν ἀληθινὰ νὰ εἶναι καθὼς ἡ φύση τους εἶναι ὅλη ψεῦδος, καὶ σὰν τέτοιοι εἶναι νεκροί, καὶ τὰ ἔργα τους εἶναι θάνατος.

Be-liar

στὴν καρδιὰ τοῦ κυβερνᾶν βρίσκεται τὸ ψεῦδος·

ὄχι ἁπλᾶ σὰν κυβερνητικὴ πρακτικὴ ἢ συμπεριφορὰ ἀλλὰ σὰν οὐσία, σὰν ὑπαρξιακὴ προϋπόθεση τῆς ἐξουσίας πάνω στὸν ἄνθρωπο καὶ τὰ πράγματα. ἡ κυβερνησία θεμελιώνεται στὸ οὐσιαστικὸ ψεῦδος ὅτι ὁ ἄνθρωπος καὶ ἡ φύση ἔχουν ἀνάγκη διακυβέρνησης, ἄλλως εἶναι χαμένοι. ὅλη της ἡ ἐνέργεια καταναλώνεται στὸ νὰ βεβαιώνει συνεχῶς αὐτὸ τὸ δόγμα καὶ νὰ διασφαλίζει τὴν ἐξάπλωση καὶ τὴν ἐπιβίωσή του στὶς συνειδήσεις τῶν ὑπηκόων της. γιατὶ τὸ ψεῦδος, ἂν καὶ κενὸ τὸ ἴδιο, ἀποχτᾶ βάρος μὲ τὴν λαφυραγώγηση τοῦ βάρους τῶν συνειδήσεων ὅπου αὐτὸ ἔχει ἐγκατασταθεῖ.

  εἰδικὰ στὶς μέρες μας, ποὺ ὁ ἐξουσιαστικὸς πολιτισμὸς ἔχει ξεπέσει σὲ ἁπλὸ ἀπείκασμα τῆς μονεταριστικῆς ἀγορᾶς, αὐτὸ τὸ ψεῦδος ἔχει βαθύνει ἀπροσμέτρητα καθὼς στὴν καρδιά του δρᾶ τὸ μέγα ψεῦδος: τὸ νόμισμα –τὸ μή ὂν ποὺ ἀξιώνει νὰ ἀνταλλάξη ὅλα τὰ ὀνόματα (τῶν ὄντων) μὲ τὴν (αὐθαίρετη) τιμή τους.

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at the heart of governing stands the lie;

not simply as a governing practice or behavior but rather as the essence, the substantial [pre]condition for the authority over man and things. governing is founded over the original fable that man and nature need being ruled; otherwise they will be lost. governance’s whole activity is spent to confirm continually this dogma and to secure the expansion and continuation of it in the consciousnesses of her subjects. since the lie, though empty itself, acquires weight by plundering the weight of the consciousnesses where it has been sat upon.

  particularly nowadays, when the authoritative civilization has ended up into a plane effigy of the monetary market, this lie has deepened fathomlessly since in its core it is acting the great lie: money –the non-being which demands to exchange all the names (of beings) with their (arbitrary) value.